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| SFReader Forums > SF Fiction and Art > Right Now I'm Reading.... > Jesus: Fact and Fiction | Forum Quick Jump
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 |  darkbow Rabbit lord

       Date Joined Oct 2005 Total Posts : 1570 | Posted 6/23/2006 5:39 PM (GMT -4) |   | Frank and gang, Just in case: I'm not try to convert anyone, or push a Christian POV. Again, just playing devil's advocate. I have historical interests, and that's as far as it goes. I could just as easily debate that Christ never existed, but what fun would that be?  | | Back to Top | | |
  |  nathan Sage

       Date Joined Mar 2006 Total Posts : 2111 | Posted 6/23/2006 5:42 PM (GMT -4) |   |
Jeff Stehman said...
nathan said... He may have been sourced in one ledge of 'who got crucified' at Golgotha on day XVI Crucifixion? Good. Out of the door, line on the left, one cross each. (I first saw Life of Brian when it was shown on movie night at my church-affiliated college.  )
They do good work, those monte python guys!
My favorite was John Cleese on I think David Letterman. He was talking about monte python touring around Germany. They've got a tour guide from the government. They go to Auswitz. The tour guide comes back from the front gates and tells the boys "Sorry, they say Auswitz is closed."
The monte pythonette yells back "Tell 'em we're Jewish!"
My jaw hit the ground I was so stunned they had the balls to say that. VIEW IMAGE
"Writing the wet dreams of teenage boys" - Lindsey Llyod, Tangent Reviews | | Back to Top | | |
  |  Gabe Dybing Neophyte

       Date Joined May 2006 Total Posts : 147 | Posted 6/24/2006 12:53 AM (GMT -4) |   | I know we have to be very careful about Wikipedia, but the article on Zoroaster is very interesting:
"Historical The historical approach compares social customs described in the Gāthās to what is known of the time and region through other historical studies. Since the Gathas are very cryptic, and open to much interpretation, such a method can also only yield very rough estimates. The Gathas point to a society of nomadic pastoralists[citation needed], contrasting sharply with a view of a Zoroaster living in the court of an Achaemenid satrap such as Vištaspa. Also, the absence of any mention of Achaemenids or even any West Iranian tribes such as Medes and Persians, or even Parthians, in the Gathas makes it unlikely that historical Zoroaster ever lived in the court of a 6th century satrap. It is possible that Zoroaster lived sometime between the 13th to the 11th centuries BC, prior to the settlement of Iranian tribes in the central and west of the Iranian Plateau, but it is just as likely for him to have lived in a rural society during the centuries immediately following the Iranian migration. The historical estimate is thus consistent with, but just as vague as, the linguistic one. Gherardo Gnoli gives a date near ca. 1000 BC."
The article also says:
"Estimates for the lifetime of Zoroaster vary widely, depending upon the sources used. 1400 BC–1000 BC is cited by Mary Boyce in her A History of Zoroastrianism (1989), representing the current scholarly consensus."
and:
"As we know, Zoroaster himself composed the eighteen poems that make up the oldest parts of the Avesta, the Gathas."
I'm especially interested in this last part. Frank, are you suggesting that Zoroaster is more verifiable as a historical person because scholars believe he wrote portions of a text HIMSELF rather than merely purportedly having a few disciples record his sayings second hand, like Jesus? The bush burned with fire, and the bush was not consumed.
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